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Article: What Ancient Cultures Believed About Eclipses: Wolves, Dragons and a Demon With No Throat

What Ancient Cultures Believed About Eclipses: Wolves, Dragons and a Demon With No Throat
eclipse-season

What Ancient Cultures Believed About Eclipses: Wolves, Dragons and a Demon With No Throat

The Edit · Eclipse Season

Something Is Eating the Sun


The word eclipse comes from the Greek ekleipsis, meaning abandonment or forsaking. Across cultures that never met, the same story appears with different animals: something is devouring the sun, and it must be persuaded to give it back.

I love this material because it is the oldest evidence we have that people have always looked up and felt something.

The Silk Virgo Kaftan in botanically rose dyed silk, handmade in Bali by Myrah Penaloza

Greece: a word that means being left

Ekleipsis comes from ekleipein, to forsake a usual place, to fail to appear. The sun does not dim in this telling. It abandons its post.

After a solar eclipse in 647 BC the poet Archilochus wrote that there is nothing beyond hope, nothing that can be sworn impossible, nothing wonderful, since Zeus made night from midday and hid the light of the shining sun, and sore fear came upon men. It is one of the earliest recorded human responses to an eclipse, and what strikes me is that it is not really about the sky. It is about a man discovering that the rules he relied on could bend.

India: the demon with no throat

Rahu tried to drink the nectar of the gods and become immortal. He was caught mid-swallow and beheaded, and his head was thrown into orbit around the sky, where it still pursues the sun.

Sometimes it catches him. Sometimes it swallows him whole. But the sun always reappears within minutes, because Rahu has no throat, and nothing he swallows can be kept.

Of all of them this is the one I find most beautiful, because it explains the brevity. The darkness is real and it is also temporary, and both facts are built into the story.

every one of these cultures arrived at the same instruction, in different languages: do not treat this as ordinary.

Norse: the wolves that are still running

Sköll is a wolf who chases Sól, the sun goddess, across the sky in her chariot. A second wolf pursues Máni, the moon.

They have never caught them. They will not until Ragnarök, when they finally will. An eclipse is a near miss, a moment when a wolf gets close enough to take a bite.

China: banging pots at a dragon

A dragon is attempting to devour the sun, and the appropriate response is noise. People took to the streets with drums and pots to frighten it away.

Eclipses were also read as omens concerning the emperor's fortunes, which meant court astronomers had a professional interest in predicting them correctly.

Babylon: the ones who worked it out

Babylonian astronomers discovered that eclipses are cyclical, which means they could be anticipated. They still read them as dangerous omens.

I find that combination fascinating. Understanding the mechanism did not remove the significance. Both things were held at once, which is more sophisticated than we usually credit.

The Inca and the Aztec

For the Inca a solar eclipse signalled the wrath of Inti, the sun god. There would be fasting and offerings, and the emperor would withdraw from public life until it passed.

Aztec accounts vary between eclipses rather than settling into one story. In one, the jaguar god Tepēyollōtl swallows the sun and the people must shout to frighten him into releasing it.

Rome: a disruption in the arrangement

The Romans understood the astronomy perfectly well. They read eclipses as omens anyway, as a disturbance in the balance between gods and people.

What they all share

Look at what these cultures actually did rather than what they believed. Fasting. Withdrawing. Noise, then silence. Rulers stepping back from public duty. Ordinary business suspended.

The explanations are wildly different. The behaviour is nearly identical, and it is this: stop. Do not carry on as though this were a normal afternoon.

You can read that as superstition, and some of it was. But there is another reading. These were people paying extremely close attention to the sky because their lives depended on it, and when it did something irregular they responded by pausing rather than pressing on. That is not a bad instinct. We have largely replaced it with filming.

It is also worth saying that the practical advice they arrived at, do not stare at it, happens to be medically correct for reasons none of them could have known. We wrote about that in why you should not look at a solar eclipse.

Frequently asked questions

What does the word eclipse mean?

It comes from the Greek ekleipsis, meaning abandonment or forsaking, from ekleipein, to forsake a usual place or fail to appear. The sense is of the sun leaving its post rather than merely dimming.

What did ancient cultures think caused eclipses?

Most explained them as something devouring the sun or moon. A dragon in China, the wolf Sköll in Norse myth, the jaguar god Tepēyollōtl in one Aztec account, and the severed head of the demon Rahu in Hindu tradition.

What is the Hindu myth about eclipses?

Rahu drank the nectar of immortality and was beheaded mid-swallow. His head was cast into the sky, where it pursues and sometimes swallows the sun. The sun reappears quickly because Rahu has no throat to keep it.

Did any ancient culture predict eclipses?

Yes. Babylonian astronomers established that eclipses follow cycles and could be anticipated. The Romans also understood the astronomy. Both continued to read them as omens.

Why did ancient cultures fear eclipses?

Because the sun was the source of light, warmth and food, and its unexplained disappearance in the middle of the day suggested the natural order could fail. Responses typically included fasting, noise-making, withdrawal from public life and suspending ordinary business.

Do any of these traditions still shape practice today?

Yes. Several yogic and Vedic lineages still treat eclipse hours as time for meditation and simplicity rather than activity, and many traditions continue to advise against beginning anything significant during the eclipse window.

Every one of these people stood under the same sky we stand under, watched the light go out of it, and reached for a story.

We have better explanations now. I am not sure we have a better instinct.

With love from Bali,
Myrah

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